Все ли религии ведут нас к Богу и разделяют одну и ту же истину?



По Банкарз, Стивен| As some of you know, I am a former New Age author for thespiritscience.net and owner/founder of the website and Facebook page for “Spirit Science and Metaphysics”.  After an experience of Jesus and doing some deeper studying in the New Age, I realized that Jesus Christ of the Bible is exactly who He claimed to be.  I became a born-again Christian and gave up everything I was involved with in the New Age, and since then have received a lot of backlash.

One of the objections that got raised is that one religion cannot possibly be true, and they all point towards the same Divine Truth.  Someone said “I can’t understand how it can be right to walk out my door each morning and feel in my soul that everyone around me is wrong”.

How can there be so many world religions, and only one be correct?  They must be pointing towards a common universal truth.  Isn’t it just absurd, rude, judgmental and even arrogant to claim that YOU have the one true path to God and the majority of the world is lost at sea?

First off, it’s important to point out that if we want to show a position to be false, we can’t do that by pointing to the qualities of the person holding the belief.  In your eyes, it may be arrogant to claim that almost all religions are false, but that doesn’t mean the claim itself is false.

If we want to show a claim to be false we need to present an argument against that claim instead of labeling the person presenting that claim to be arrogant as an attempt to invalidate their belief. Otherwise we are simply attacking the personality of the speaker instead of the beliefs the speaker is holding, and are committing a patented ad hominem fallacy.

I think most people realize this and are just genuinely curious about how to reconcile this problem.  So here we go.

Universalism is a more extreme worldview than believing in one true religion

The New Age movement holds tightly to religious pluralism and universalism, which is the view that all religions are inspired by a common Source and they all point to the same truth that we will one day reach, regardless of what path we choose to get there.  The New Age, for the most part, believes in a definite Creator and a Source, but maintains that all religions are man’s attempt to explain the same divine revelations.

No single religion is true, but instead the truth can be found only in a universal spirituality that recognizes the common link between all religions and faiths.  Each path ultimately leads back to the same God and the same Source.

The person who believes that there is no single path that leads to God must believe that every single religion in the history of the world that claims exclusivity is fundamentally false.  

They believe Jesus is not the only way. Allah is not the one true God.  The gods of Hinduism are not to be taken literally.  Judaism is not a result of the one true God revealing Himself to one specific people. The Buddhist who claims that there is no God or divine Source have got it wrong.

If someone says “I have found the truth. It’s called Islam”, and you say “There is no one true path, Islam is not the only way to God”, then you are calling Islam fundamentally false because it teaches it IS the only path to God.  Just as Hinduism and Christianity do.

Religious pluralism itself is a claim that these fundamentalist religions and their main beliefs cannot be exclusively true, and are therefore essentially false. 

Statistically, this is more extreme than religious particularism

Here is why this is more extreme than the idea that only Christianityis true.  Statistically, 84% of the entire world’s population identifies with a specific religions group, according to a new comprehensive demographic study of more than 230 countries and territories conducted in 2010 by the Pew Research Center’s Forum on Religion & Public Life.

“There are 5.8 billion religiously affiliated adults and children around the globe, representing 84 percent of the 2010 world population of 6.9 billion,” the analysis states. Here are the stats based on an analysis of more than 2,500 censuses, surveys and population registers:

• 2.2 billion Christians (32 percent of the world’s population).
• 1.6 billion Muslims (23 percent).
• 1 billion Hindus (15 percent).
• 500 million Buddhists (7 percent).
• 400 million people (6 percent) practicing various folk or traditional religions, including African traditional religions, Chinese folk religions, American Indian religions and Australian aboriginal religions.

There are 14 million Jews, and an estimated 58 million people — slightly less than 1 percent of the global population – belong to other religions, including the Baha’i faith, Jainism, Sikhism, Shintoism, Taoism, Tenrikyo, Wicca and Zoroastrianism, “to mention just a few,” the study says.

The religions in the category of “other” are the only religions that are even partially compatible with this pluralist, universalist theology, and it is safe to assume based on the list that even some of those may been too exclusive, dogmatic, idealistic, or narrow.

So the religious pluralist has to defend the claim that 99.5% of the world’s religious people believe in things that are fundamentally false, and the claims to exclusivity they make are delusional. Christianity, Islam, Hinduism, Buddhism, traditional religions, and Judaism may all contain hints of truth sprinkled into their beliefs but are all inherently untrue at their very core.

You would have to say that 84% of the entire world’s population (almost all religious people) subscribe to falsehoods.

Whereas the Christian can quite comfortably say that 1/3rd of the worlds religious population has got it right.  This doesn’t mean that Christianity is true or religious pluralism is false, but it’s not extreme or arrogant to claim that 1 out of every 3 religious people have got it right, fundamentally speaking.

The religious pluralist who argues that he has got it right occupies less than .5% of the religious population and needs to provide justification for the extreme claim that all fundamentalist religions and their claims to exclusivity are necessarily false.

Even if we grant room for pluralism to exist by virtue of cultural osmosis, it is still far more extreme (statistically speaking) to claim that every single religion in the world is false.  With that being said, let’s get to the question. Is there some common truth that all these supposedly false religions in the world are trying to explain?

All religions contradict each other, and therefore cannot point to the same truth.

A common response is that all religions may have their own different ways of interpreting God and divine revelation, but they are nonetheless all pointing back to the same universal truth.  A comparison is often made between the teachings of Buddha and the teachings of Jesus to support this idea.

This is the most common comparison that is used in the New Age movement to establish a common link between all faiths because they both promote love, compassion, forgiveness, and kindness.  The problem is, the Buddha and Jesus Christ have next to nothing in common.

Jesus taught that the single most important thing to do was to believe in him for the forgiveness of sins.  In fact, he said to believe on him is the ultimate will of God (От Иоанна 6:29).  The reason for this is that Jesus was the sacrifice for human sin (Mark 10:45) and only faith in him can reconcile us back to God (John 14:6).  Without faith, we will die in our sins (John 8:24).

An article found here lays out verses that clearly demonstrate Jesus was a monotheist who believed in the personal transcendent God of the Old Testament.  He was not a mystic, but a practicing Jewish monotheist who believed the Old Testament and everything in it was divinely inspired by Yahweh, the God of Israel.

Jesus taught about a literal Kingdom of Heaven and a place of eternal torment called Hell where the wicked will be punished (Matthew 13:41-42).  That we need to be born again through Him in order to see God (John 3:3), that faith in Him is the condition of eternal life (John 5:24), and that we will be rewarded in the afterlife according to our works for His Kingdom on judgment day (Matthew 16:27).

Эти идеи абсолютно фундаментальны для христианского богословия и даже не появляются на карте буддийской философии.

Вот список основных верований буддизма, перечисленных на Буддханет.

  1. В буддизме нет Всемогущего Бога. Нет никого, кто мог бы выдавать награды или наказания в день предполагаемого суда.
  1. Буддизм строго не является религией в контексте веры и поклонения из-за верности сверхъестественному.
  1. В буддизме нет спасительной концепции.  Будда не Спаситель, который спасает других своим личным спасением. Хотя буддист ищет прибежище в Будде как его несравненный проводник, который указывает путь чистоты, он не делает рабской капитуляции. Буддист не думает, что он может обрести чистоту, просто ища прибежище в Будде или просто веруя в него. Это не в силах Будды, чтобы смыть примеси других
  1. Будда не является воплощением Бога/Бога (как утверждают некоторые индуистские последователи). Отношения между Буддой и его учениками и последователями-это учителя и ученики.
  1. Освобождение себя – это ответственность самого себя. Буддизм не призывает к неоспоримой слепой вере всех буддийских последователей. Он уделяет большое внимание самообеспеченности, самодисциплине и индивидуальному стремлению.
  1. Принятие прибежища в тройных драгоценных камнях, т.е. Будда, Дхарма и Санга; не означает самостоятельной капитуляции или полной опоры на внешнюю силу или третью сторону за помощь или спасение.
  1. Дхарма (учения в буддизме) существует независимо от того, есть ли Будда. Шакьямуни Будда (как исторический Будда) открыл и разделил учения/Вселенские истины со всеми живыми существами. Он не является ни создателем таких учений, ни пророком Всемогущего Бога, чтобы передавать подобные учения другим.
  1. В буддизме конечной целью последователей/практиков является просветление и/или освобождение от сансары; Вместо того, чтобы идти в рай (или царство Дева в контексте буддийской космологии).
  1. Идея греха или первородного греха не имеет места в буддизме. Кроме того, грех не следует отождествлять с страданием.
  1. Буддийские учения не разъясняют ни начала, ни конца существования или жизни. Не существует практически никакого признания первой причины, например, как впервые происходит человеческое существование?
  1. The Dharma provides a very detailed explanation of the doctrine of anatman {anatta in Pali} or soullessness , i.e. there is no soul entity (whether in one life of many lives).
  1. Понятие ад (ы) в буддизме очень отличается от концепции других религий. Это не место для вечного проклятия, как считают религии Всемогущего Творца. В буддизме это всего лишь одна из шести сфер в сансары [то есть худшее из трех нежелательных миров]. Кроме того, существует практически неограниченное число Hells в буддийской космологии, так как существует бесконечное число будд в мирах.

As you can see, Christianity and Buddhism cannot possibly lead to the same truth since they hold completely contradictory views and their core doctrines and theologies stand polar opposite with each other.  Every essential belief of the Christian faith is the exact opposite of Buddhist philosophy.  And the differences between Islam and Hinduism, Judaism and Chinese religions, and African religions and Wicca are just as extreme and contradictory.

For example, in Judaism, God is a transcendent personal being outside of the universe who is a moral law-giver and despises sin.  In Hinduism, the idea of a single personal God does not exist and is replaced with a impersonal universal consciousness they call Brahman, or a pantheon on supernatural deities.  God can’t both be personal and transcendent and non-personal and non-transcendent at the same time.  There can’t be one God and millions of gods at the same time.

These are contradictions at a fundamental level.  They both can’t be true.

Christianity and Islam contradict each other

In Christianity Jesus died on the cross for the sins of the world and rose from the grave so that we can be reconciled back to God through faith in him.  Jesus is the only way back to the Father, because he is the only solution to the dilemma of human sin:


The truth of the Christian faith rests upon Jesus dying on the cross and being resurrected on the third day.  Paul even goes as far as to say that if Christ has not been raised from the dead, the entire faith is in vain:

“And if Christ has not been raised, your faith is futile and you are still in your sins.” – 1 Corinthians 15:17

The Quran teaches that:


Jesus either died on the cross for our sins, or he didn’t.  If he did, Christianity is true.  If he didn’t, maybe Islam or some other religion is true.  But Islam and Christianity can’t both lead us to God if they contradict each other in telling us how to get there.  Jesus either died on the cross as a sacrifice for sins, or He didn’t.

Theses religions all have radically opposing views on sin, the afterlife, the nature of God, the will of God, God’s plan for humanity, the purpose and meaning of life, moral accountability, how to have a relationship with God, self-conduct, salvation/liberation, atonement, and the nature of the soul.

If they all contradict one another they can’t be all true.

But don’t they all teach love?

The main defense of the position that all paths lead to God is because they all teach a similar morality. “Well they all teach forgiveness, kindness, and love, and therefore all have a core Truth they all share. And this is ultimately the path to God”.

Aside from the fact that social morality makes up a very small percentage of the teachings in fundamentalist religions, the main problem with this is that the doctrines of love vary from religion to religion as well, and therefore it’s not even true that all religions have a core of truth they all share.  The discussion of love in each religion is contextualized by a very specific theological and philosophical backdrop.

Yes, love is love. But we can’t isolate commands from their religious context in an attempt to prove universalism because they are woven into a particular theological framework. For example, when Jesus says to love our neighbours as ourselves in Matthew 22: 34-39:

“Hearing that Jesus had silenced the Sadducees, the Pharisees got together.  One of them, an expert in the law, tested him with this question: ‘Teacher, which is the greatest commandment in the Law?’

Jesus replied: ‘Love the Lord your God with all your heart and with all your soul and with all your mind. This is the first and greatest commandment.  And the second is like it: Love your neighbor as yourself.  All the Law and the Prophets hang on these two commandments.'”

Jesus commandment to love our neighbour as ourself is to be properly understood in these verses in the context of mono-theistic Judaism, for Jesus taught love as a requirement to fulfill the highest moral will of Yahweh and the commands he laid out in the Torah.

Again, in Matthew 5:16, we see that Jesus teaches we are to do good works as a means by which the Father will receive glory:

“In the same way, let your light shine before others, so that they may see your good works and give glory to your Father who is in heaven.”

Or, when Jesus teaches that our love will be evidence that we are His disciples:

“By this all people will know that you are my disciples, if you have love for one another.” – John 13:35

Or, when Jesus teaches that we are to forgive others as a necessary condition for being forgiven by the Father:

“For if you forgive others their trespasses, your heavenly Father will also forgive you, 15 but if you do not forgive others their trespasses, neither will your Father forgive your trespasses.” – Matthew 6:14-15

Or, when Jesus tells when we give to do it in secret so that we will receive our reward from the Father and not man:

“But when you give to the needy, do not let your left hand know what your right hand is doing, so that your giving may be in secret. And your Father who sees in secret will reward you.” – Matthew 6:3-4

Even the golden rule was given by Jesus in a religious context:
“So whatever you wish that others would do to you, do also to them, for this is the Law and the Prophets.” – Matthew 7:12

All religions don’t simply teach love, they teach it as a part of their theological model and in reference to their own religious ideologies.  It’s always contextualized with a religious end in mind pertaining to the teachings of their worldview.

Jesus didn’t teach us to forgive because it creates good Karma for the next life or helps us leave Samsara, he taught us to forgive so that we may be forgiven by our Father in Heaven for our sins.  Every single moral virtue for each religion is woven into a very specific theological model.

Moral virtues make up a small percent of their teachings, are not the cardinal defining truths of these religions, and are contextualized by a theological and religious framework.  Separating the moral  commandments of Jesus from their context to say they are identical to Buddha’s is nothing short of hijacking.  He gave them with an end in mind, as did Muhammad, as did Buddha.

Comparing Jesus to Buddha is like comparing Hitler to Kennedy

To say that that Christianity and Buddhism are essentially the same because they both teach love as a moral virtue is like saying Adolf Hitler and JF Kennedy endorsed the same politcal model because they both believed citizens should pay tax.  Tax, makes up a very small percentage of their political models, and even their tax models themselves different from each other.  They are different concepts of love contained within totally different ideologies.

So they both believe people should pay tax. So what? So Jesus and Buddha both taught love (in different contexts). So what?

By cherrypicking a handful of moral virtues that most religions have in common and removing these virtues from their religious context, all we show is that a very small percentage of the moral doctrine in some religions is somewhat similar if we ignore the theological models they are woven in to.

I once saw a video with Jim Carey where he said “I’m a Jew, a Buddhist, a Christian, a Hindu, a Muslim…I’m whatever you want me to be”:

So Jim, you are saying you believe in sin but don’t believe in sin, that we need a saviour but don’t need a saviour, in Heaven but no afterlife, in eternal damnation and reincarnation, and in polytheism, monotheism, pantheism, and atheism all at the same time?  It makes no sense and is contradicts itself by virtue of the very definitions of the words used.

Here is what is going on here:

We can’t draw historical and religious assumptions from personal spiritual pursuits

People want to be in loving relationships with one another and want to experience mystical states of consciousness that are blissful and peaceful.  They want to experience inner stillness and be masters over their own minds to improve the quality of their own life and the lives of the people around them.

But there is nothing about the pursuit of psycho-emotional health or spiritual wellness that can allow us to step into the field of religious studies and make the historically inaccurate claim that all religions teach the same thing.

People in the New Age movement make the mistake of thinking that their own psycho-spiritual pursuits equip them to step into the field of religious studies and make the assumption that every religion in the world is fundamentally about the experience they just had.

If we want to know what they teach, we need to study a book in comparative religion or better yet read the primary texts for these religions. We can not infer from the experiences we have in silence that all religions are fundamentally false or that they all teach the same thing.

There is nothing about adopting love and compassion as core virtues or meditation and mindfulness as core practices that allows us to conclude that religious beliefs are all somehow exclusively about these subjective personal experiences we are having, or that the truth or falsity of religious beliefs can be deduced exclusively from these subjective experiences we are having.

There is no personal experience you can have in the boundlessness of your heart, the stillness of your mind, in the solitude of your spirit, the alteration of your consciousness, the homeostasis of your nervous system, or the spaciousness of your energy field that will allow you to conclude that God did not raise Jesus from the dead in first century Jerusalem.  Or that Jesus didn’t believe in the Old Testament.  Or that Jesus never died on the cross.  Or that Jesus and Muhammad taught the same thing.

It does not follow from spiritual practice and holistic pursuits that no religious beliefs are exclusively true.

Связывая все это вместе


Religions do not all point to the same truth. Most are logically incompatible with one another.  Some religions don’t even believe that God exists, while others are entirely centered around the existence of God.  The vast differences between religions cannot be remedied by simply isolating a few moral qualities away from their theological context.

Going up to the leading defenders of each world religion and saying they are all true because they all teach morality in some degree is like going to the top chefs for each different country and saying the recipes for their national dishes are all the same because they all contain salt in some degree.

Just because a small percentage of their teachings are similar (when removed from their theological and philosophical contexts) does not mean they all point towards the same universal truth anymore than saying all recipes that contain salt point towards the same universal dish.

This article is not to establish the truth of Christianity or the falsity of any other religion.  In fact, if Christianity were false (which it isn’t) that wouldn’t impact the point of this article. It is simply to point out that they all can’t be pointing to a common universal truth and some must be false by virtue of the fact that they directly contradict one another.

So how do we know which ones are true or false? By assessing religious beliefs the same way we would assess any other belief by holding it to the light of reason and evidence.  And as it turns out, Christianity blows every other religion out of the water in all of these categories, as we are currently exploring in other articles on this site.

Furthermore, God gives us the Holy Spirit to confirm to us the truth of the person of Jesus when we believe on Him for our salvation, meaning we can know first hand that Christianity is truth by the self-authenticating inner witness of the Holy Spirit.

For further consideration, here is a great video debate between a Christian apologist and a member of the Baha’i faith who believes all religious paths ultimately lead back to God:

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